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Form for the mental consciousness (avijnaptirupa, rnam par rig byed ma yin pa’i gzugs)

This division of form is comprised of forms for the mental consciousness. These forms are undemonstrable and non-obstructive, yet they are external objects. They are phenomena- sources (dharmayatana, chos kyi skye mched) but not visible-form-sources (gzugs kyi skye mched)


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