When a person—in dependence upon just seeing (1) the two understandings explained above [to exist] simultaneously without alternation* and (2) the mode of dependent-arising to be infallible—clearly generates such a definite ascertainment, then, at that time, one has found an ascertainment which can thoroughly destroy the mode of apprehension which is an awareness apprehending true existence and a conception of inherent establishment. Then the analysis of the view is complete.
*This means that through a definite ascertainment of the one, there must also be an effortless ascertainment of the other.